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| | | 03 July 2016 | | Featured on Radio Sai: | | | | | | | Why should we firmly believe in the Divine present within ourselves and in every being? Bhagawan, our Loving God, highlights it to us today. | | Audio Special:
'Childrens Hour - Episode 56 - first
aired on Thursday Live'
Listen Now | | H2H Special:
'Spiritual Questions & Answers -
Part 15 - By Prof Venkataraman'
Read Now | | | | | | | |
| From the four Vedas, our ancients have picked up four very special statements (Mahavakhyas) and taught their meaning to us. These four are Prajnanam Brahma, Ayam Atma Brahma, Tat Tvam Asi and Aham Brahmasmi. These statements imply that Brahman (Divine) is synonymous to Prajnana (Knowledge), and that the Atma (Soul) is Brahman, and that Brahman is yourself. In these we will be able to see that in the dissolved state everything is one and the same. In this state of dissolution all bad and good, things that are attractive and things that are not attractive, appear as one and the same. All things look as if they are one and the same. The difference between names and forms is not distinguishable. In this state one can only experience bliss. Simply because one does not perceive light within, the individual should not say that there is no Brahman within. In everyone this capacity to shine is present as Prajnana. - Summer Showers in Brindavan 1974, Vol 1, Ch 5. | | |
| God is nameless and formless, but He immediately responds when the seeker earnestly calls any one of the many names. - Baba |
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