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| | | 30 September, 2011 | Featured on Radio Sai: | | | The Vedas describe various paths through which a seeker can offer worship to the Almighty. Bhagawan explains two such paths to us today. | | Audio Special:
"Songs on Sai Sannidhi day
- 4 September 2011"
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"Dasara Darshan and Discourse
- 9 October 2002"
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Angavathi and Anyavathi are two of the many paths of adoring the lord. The Universal Being is the Fire, the Wind, the Sun, the Moon and all else. He is the breath that sustains life and the rain that feeds the plants which provide sustenance. So He can be adored as having graciously assumed all these beneficent forms. This approach, through the benign manifestations of Angas, is the Angavathi path. Anga means a limb or a feature. Adoring Divinity by symbolising a certain facet of the Universal being is the Anyavathi path; Anya meaning the other or the appurtenances. Easwara or Shiva (the facet of dissolution) has the trident symbolising in its three prongs, the Past, the Present and the Future. Krishna, the manifestation of universal love, bears a flute which is the symbol of the egoless, desireless se eker. In the Anyavathi path seekers meditate on these pleasing personifications and the significance of the symbols and adore the Divine in the delight that wells up in their hearts. - Sathya Sai Vahini, Ch 23: “Modes of Worship” | | |
| You can see the manifestation of God anywhere, only when you use
your senses in a sacred way. - Baba |
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