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| | | 15 September, 2011 | Featured on Radio Sai: | | | Bhagawan addresses us as embodiments of the Divine Self. What is this Divine Self or Atma? Bhagawan explains this to us today through simple examples. | | Audio Special:
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The Atma (Divine Self) has no entry or exit, no form or imperfection. It is subtler than the subtlest, greater than the greatest. Like space, it is all pervasive - and being ‘everything’ it is free from the feelings, ‘I and mine’. Just as fire is heat, Atma is consciousness. As it is beyond distress or delusion, it is Paramananda – supreme, everlasting ecstasy. The Buddhi (intellect), like the moon, has no light in itself; it only reflects the brilliance of the Atma which is like the sun. The Sun by its very presence dispels darkness and so is called the Enlightener; but it is neither doing this consciously nor is it duty bound. The Atma too, has no obligation, or duty. If asked how the Atma becomes a ‘doer’, the reply is: ‘Is the magnet acting, simply because the needle nearb y moves? The Atma therefore is the core of all beings; the awareness in all. - Sathya Sai Vahini, Ch 22: ”Eternal Truths”. | | |
| Just as underground water sustains all the trees, the Atma is the underlying
source of all the joy you experience. - Baba |
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