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| | | 22 May, 2015 | | Featured on Radio Sai: | | | | | | | Advaita, Dvaita and Visistadvaita are said to be three different approaches to understand God and creation. But what are these and are they really different? Bhagawan gives a lucid explanation today. | | Audio Special:
'Conversation - Prof. G. Venkataraman with Ms. Karuna Munshi - first aired on 29 Aug 2013'
Listen Now | | H2H Special:
'His Story - Comic Series
- Chapter 21 - The Dancer Divine'
Read Now | | | | | | | |
| | | Everything is suffused with love (Prema). So we can unhesitatingly declare that the Supreme Lord is the form of love (prema-swarupa). In all living things, love manifests itself in various forms and is known through many names such as love for offspring, affection, devotion to God, desire (vaatsalya, anuraaga, bhakthi, ishtam) etc., based on the direction in which it is channelised. But whatever the form, the essence is the same. On the basis of this knowledge and experience, it is clear that the supreme Lord is the inner Atma of all created things (Sarva-butha-antar-atma). That which teaches the highest knowledge of this unity is known as nondualism (a-dvaitha); that which teaches the principle of the lover and the Loved is known as dualism (dvaita); that which teaches about all three, love, lover, and loved — or nature (prakriti), individual (jiva), and Brahman— is known as qualified nondualism (visishta-advaita). But these three are one. - Prema Vahini, Ch 38. | |
| God is Love. True love is pure, free from pride, and full of bliss. - Baba |
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