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| | | 10 Aug, 2014 | | Featured on Radio Sai: | | | | | | | If everything is in essence Divinity, why do we perceive different entities? Bhagawan lovingly elucidates to us today. | | Audio Special:
"Shravanam Mananam Nididhyasanam Episode 54 - clips from Discourse Delivered on 31 May 1990"
Listen Now | | H2H Special:
"Photo Gallery: When Heaven
Glides... on Earth"
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| | | The Reality which sustains the cosmos and the cell is one, the all-pervasive Consciousness (Brahmam). When this infinite vastness is related to the cosmos, it is called the ‘Supreme Divine’ (Paramatma). It is called Atma when it is considered as the core of individual beings. All three are one entity, but they 'appear' different and delude the short-sighted. This characteristic is known as Maya. The Supreme Power uses the three Gunas, serenity (Satwa), activity (Rajas) and inertia (tamas) to express Itself differently. The Gunas urge a person towards knowing, desiring or working. When Maya impels Brahmam to project itself, leveraging Satwa Guna, it appears as Eshwara or God. Brahmam projects itself as living beings (Jivi) leveraging Rajo Guna. It becomes Nature (Prakriti) when associated with Tamo Guna. Thus Brahmam is the basis of all three – Nature, Living Beings and God. Maya is the mirror in which Brahmam is reflected. - Divine Discourse, Sep 7, 1985. | |
| Those who recognizes Divinity within themselves and in all beings dwell in the constant
presence of God, wherever they are. - Baba |
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